The instrumental introduction to Tori Amos’ Icicle features a setting of the hymn “O, for a Thousand Tongues to Sing.” It’s not what you would hear on a Sunday morning. It’s a discordant, haunting piano solo that prefaces a song about repressed sexual desire.
This is a season of doubt.
Progress on my dissertation has been halting. Parish ministry has been wearying as political polarization encroaches upon church life. “Spiritual dryness” inadequately describes my inner life. I’m parched.
I believe in the soul, the cock, the pussy….
Crash Davis, Bull Durham
Faith is for me admittedly largely speculative. I, too, believe in the soul, but it’s a highly conceptualized, Platonic abstraction. A literary critic described Henry Miller as having developed a “theology of the cunt.” “What holds the world together, as I have learned from bitter experience,” Miller wrote in Tropic of Capricorn, “is sexual intercourse.” There is nothing abstract about the cock and the pussy.
Leaning against the wall, Stephanie wore a mischievous smile. And a slinky babydoll nightgown. “Religion says sex is so bad,” she teased as she unbuckled my belt.
My hand moved underneath her babydoll, caressing her soft skin. She wasn’t wearing any panties. Then I gently lowered one of the straps, revealing her lush breast and erect nipple. “But perhaps it is true after all,” I responded, quoting Buber. That was the most persuasive answer I could venture.
Formed as I was by purity culture, it’s hard to overemphasize how much my faith was inextricably connected with sexual purity as a young man. Believing that true love waits… Since holiness required reining in my sexual desires, a life of faith demanded purity. As other teenagers were losing their virginity in high school, I memorized 1 Thess 4:3-7. Overcoming fleshly desires was at the heart of my religious practice. When “Liz,” a cute blonde classmate at my Christian college, tearfully confessed to having had sex, I confess to feeling a certain pharisaical pride: “I thank you that I am not like other men” (Lk 18:11). Despite the encroaching temptations, I entered my senior year of college still a virgin. Then….
The moment I knew sin, I fucked.
I committed myself to a year of service at an urban Lutheran parish, then commenced my studies at divinity school. I entered lay ministry in the Lutheran church. As I continued to yield to the seductions of Venus, a dark shadow of doubt enveloped me. Thou shalt not commit adultery. The commandment remained unchanged. Yet Jezebel had seduced me into committing fornication (cf. Rev 2:20). When she flashed her panties in that hotel room, my faith was not strong enough to resist.
The commandment, as I have internalized it, stridently forbids me from the sexual activities I engage in. I’ve proved incapable of denying or sublimating my sexual urges, so I maintain a pious façade while secretly indulging my carnal desires. The cost to my faith, as I’ve experienced it, has been considerable. As one college pastor noted, for his students “the Bible unsurprisingly starts to become a lot more ‘doubtful’ for some of them once they’d had sex.”
I’m torn between devotion and desire. I find that I seek solace not between the covers of the Bible but between a woman’s legs.
But her hips sway a natural
Tori Amos, “Abnormally Attracted to Sin”
Kind of faith that could give
Your lost heart a warm chapel









