All Hallows’ Eve

For Lutherans, October 31 is Reformation Day. There is also a certain secular celebration that night….

An establishment popular with students at the divinity school is having a Playboy-themed Halloween party this weekend. The waitresses will accordingly be dressed like Playboy bunnies.

Despite the enticing theme, my aversion to crowded environments may deter me from attending. Despite some promising new candidates (“Jenna” with her buxom appearance is particularly tempting), my prospects for hooking up are limited. Such encounters are generally lubricated with alcohol, and, except an occasional glass of wine, I generally don’t drink. A certain shyness also inhibits me from making a move at social events. The hookups I’ve experienced have mostly been initiated by my female partners.

Still….

A hookup would not be unwelcome this All Hallows’ Eve. The holiday has become attached to promiscuity. Espying the nubile coeds in their slutty costumes will certainly trigger my carnal instincts.

“The zipless fuck,” wrote Erica Jong in 1973, “is the purest thing there is.” It is sex at its most nihilistic. Devoid of romantic attachment or procreative intent, its only pursuit is hedonic ecstasy. Intimacy is an obstacle to orgasmic fulfillment. “For the true ultimate zipless A-1 fuck, it was necessary that you never got to know the man very well.” Even the hookups I’ve had have entailed a degree of acquaintance. The thought of spontaneously fucking one of those scantily costumed college girls without even getting to know her name is a fantasy of mine.

Engagement

“Quinn” at Starbucks has become my latest barista crush. With her blonde hair and sizable breasts that bulge through her apron, she’s made getting a pumpkin spice latte early in the morning more enjoyable. Trying to pray Morning Prayer from the Daily Office, my mind instead imaginatively undressed Quinn. I set aside the prayer book and went on social media to peruse possible engagements.

I discovered that Daniella would be visiting shortly. Her booker is friendly, and having had visited Daniella before, making an arrangement went smoothly. She confirmed the day before, and she sent me her location. The next day I arrived at the hotel a few minutes early. I texted her, and she texted back the room number and had me come up to her room. She left the door slightly open for me. I knocked and walked in.

She greeted me at the door with a hug in a skimpy red silk robe with very sexy lingerie underneath. She invited me in and offered me a bottle of water. We sat down and started off chatting. Her bubbly personality made me comfortable. She asked me to undress and lie on the bed for a massage, whereupon she poured scented oil on my back and rubbed it in. After a few minutes, she asked if I would like to massage her. She promptly took off what little she was wearing, revealing her petite yet curvy body in all its glory. We switched positions, she lay down naked, I straddled her and started rubbing her back. She commented on how soft my hands were. My hands made their way down to her shapely ass. She rolled over, gave me a few light kisses, and grabbed a toy from the nightstand next to the bed. I couldn’t resist licking and sucking on her pale pink nipples. This elicited some sexy low moans before she got some lube and stroked my cock. She put on the condom with her mouth and proceeded with a sensual blowjob, looking up at me the entire time with her lovely green eyes. She then laid back and started using the vibrator on herself. Her self-pleasuring heightened her arousal.

“I want your cock.”

She climbed on top and proceeded to mount me. So tight and so wet. That girl could move. She used a bullet vibrator on her clit as she rode me, slowly and sensually at first, then faster and harder. She noticed I was staring at her chest, so she leaned forward and thrust her tits in my face, begging me to lick and suck her nipples. The sight of those breasts bouncing in my face, the feel of her ass, her tightness, the sultry look on her face – I couldn’t last much longer. I erupted inside her.

With that she cleaned me up and retrieved another bottle of water. We laid down to talk for a bit. My arousal quickly returned. The condom came on again. I positioned her on the edge of the bed and was inside her once more. She got quite vocal as I pounded her, grabbing her tits and pulling her hair. I didn’t know such a tiny little thing could get so loud. She reached for her toy again and rubbed it on her clit while I was inside her. Then I took a look at her cute butt and lost it.

Spent, I collapsed on the bed. After a little cleanup we cuddled and talked for a few more minutes. As the end of our hour approached, I got up to wash up and dress. We walked to the door, where I kissed her goodbye.

Sex and the Civitas Diaboli

“I watch Sex and the City, and I’m like, those whores!”

The serial sexcapades of the protagonists on Sex and the City elicited that reaction from a young New York professional. A minister’s assessment wasn’t much more positive: “Sex and the City is the iconic text of an age in which sex is everything…. the civitas diaboli of Carrie and company.” In contrast, Christianity Today (of all outlets) gave the film adaptation a positive review: “But it was refreshing to have a single woman’s sexuality acknowledged. In stark contrast, the last time anyone in a Christian setting spoke to the fact that I’m a sexual human being was in a college church group, where I was blithely instructed that ‘true love waits.’ Well, 15 years later, it’s still waiting.” (The critic sounded bitter that she hadn’t yet gotten laid.)

It’s hard to imagine Carrie and company pulling off their exploits in Peoria. I grew up in a small city in the American West and attended college in a relatively rural area. When I moved to New York after college, I was overwhelmed by the sexual energy crackling in the Erotic City. “The city is a sexual jungle, a Babylon of licentiousness and unnatural vice in which anything goes,” Elizabeth Wilson writes in The Contradictions of Culture: Cities, Culture, Women.

New York City is all about sex. No wonder the city never sleeps. It’s too busy trying to get laid.

Carrie Bradshaw

The more provocative dress of young urban women was immediately apparent to me — tall models strutting down Fifth Avenue in miniskirts and fuck-me pumps are hard to ignore. Despite intermittent recommitments to purity (one of the explicit conditions of the parish I served at was that I would refrain from sexual activity), the bountiful selection of escorts online proved irresistible. A memorable encounter was in Midtown with “Jacqueline,” an attractive brunette in her forties. I had arrived at her apartment directly from church. She had been an aspiring actress who, in her words, “didn’t make the audition” on Broadway. She had had ample opportunity to perfect her talents in bed, however, for after she got me naked, she got down on her knees, expertly placed a condom in her mouth, and slipped it on me. Then I took her from behind as she urged me on: “Come on, fuck me, fuck me harder.” Working up a sweat in her apartment as the city bustled around us, it confirmed Matt Houlbrook’s observation, “In modern times, the association between sex and the city has become almost axiomatic.”

That should come as no surprise. Sociologists in urban studies have demonstrated that sexually is spatially constructed. That is, sexual practices are shaped by the physical and cultural forms of modern life. In Hypersexual City, feminist scholar Nicole Kalms observes contemporary commercial urban culture, writing, “Hypersexualized representations of women increasingly pervade urban spaces.” A recent visit to Times Square confirmed that. Augustine in De Civitate Dei wrote, “Lust requires for its consummation darkness and secrecy.” The city provides cover for sex. Houlbrook writes that “the apparent anonymous and atomized qualities of urban life, the sheer size of the metropolis” erode the social boundaries that can inhibit sexual behavior. The greater freedom cities offer as compared to traditional rural communities enables a diversity of sexual spaces, both physical (i.e. red-light districts) and conceptual. “In Sex and the City, one of the consistent themes is that each of us decides what sex will be for us, such that sexuality is the medium for self-actualization,” writes David Matzko McCarthy. Sexual expression thus becomes “a basic means of self-expression.” The city is the setting where this quest for sexual identity occurs. One scholar says that “the city has become a sign of desire: promiscuity, perversion, prostitution, sex.”

Fall Break

Autumn. A season of mists and mellow fruitfulness. Falling leaves and pumpkin spice.

And sex.

My libido does not drop with the temperatures. So with Fall Break upon us at the seminary I teach at, amid the crush of grading midterm papers, I decided to reserve some time for some hedonism.

“Sophia” had been on my radar for quite some time. Her beauty and sense of style captivated me. During the time leading up to our visit we exchanged some playful e-mails. When the day arrived, I took a long train ride to her apartment in the Bowery. When the door opened, we made eye contact, and I was invited inside. Wearing a lovely blouse and a long skirt, she offered me a glass of wine, and she sat close to me on her couch. We exchanged some pleasantries about our autumn plans and her upcoming travels. After a while she leaned in for a kiss, light at first, then slower and deeper as my hand wandered inside her skirt and over her stocking-covered thighs. Her fingers stroked the side of my face as my cock swelled and stiffened. I slowly unbuttoned her silk blouse. She then stood up and dropped her skirt, revealing a set of red lingerie. She asked to take my pants and shorts off, and I obliged with her request – she unbuttoned my shirt and unzipped my pants. She kissed me down my chest and stomach as she worked her way down to my cock. She stroked my cock, then began a slow, wet, sensual blowjob. She asked if we could move to the bed. Once there, she gave me a series of deep kisses before moving again down below. My breathing became more shallow. She finally removed her lingerie. She reached for a condom, tore open the wrapper, and covered me. She then mounted me and began riding me, saying my name as she maneuvered herself up and down on me. I cupped her breasts as she rode me, my hips thrusting deeper and harder off the bed. She turned around to ride me reverse cowgirl; the image of her ass bouncing off me is ingrained in my memory. She asked for me to cum. I acquiesced to her request. Afterwards she got up to go to the bathroom and retrieved a hot wet towel to clean me up.

We then cuddled and talked. After awhile we resumed kissing and touching each other. I kissed her soft breasts and sucked on her erect nipples. Once more I was hard. “C’mon, like this,” she whispered as she again covered me with a condom, led me to the window, and guided my cock into her pussy as I stood behind her. We fucked standing up as the city street bustled below us. “Bite my neck,” she said, and I did. “Spank me,” she said, and I did. I proceeded to grab onto her slender waist while penetrating myself deep inside her – slowly at first, then more quickly – but with every thrust the intensity built up until I couldn’t hold out anymore.

We collapsed onto the bed. I held her in my arms while she talked about her travels in Europe and experiences in the industry. She had an evening engagement she had to prepare for, so she rose from the bed and got dressed. We shared an embrace as we said our goodbyes.

Pedagogical Erotics

This semester I’m teaching a course on church history. It’s the first seminary-level course I’ve taught, and despite its attendant challenges, I’ve enjoyed it. I’ve especially enjoyed the presence of “Lydia” in class. Young, pretty, tall and willowy with long light-brown hair, she’s become the object of many a fantasy. On more than one occasion, I’ve desired to bend her over a desk.

“The cultural fascination with professor-student affairs seems to have grown in step with policies restricting them,” Amia Srinivasan wrote in a recent New York Times op-ed piece. She notes that the vast majority of institutions of higher education now have policies prohibiting even “consensual” sexual relationships between students and faculty. Because of the inherent power dynamics involved (the logic behind these policies goes), it is impossible for these affairs to be truly consensual. Srinivasan wants to move beyond the paradigm of consent, however, and examine the issue from an academic perspective. “Rather, it is whether, when professors sleep or date their students, real teaching is possible.”

Undoubtedly were I to have sex with Lydia, the pedagogical relationship between us would be inexorably altered. For instance, in gratitude for her sexual availability, I might be tempted to grant her a higher grade than she may deserve. (One escort I visited told me of the how she seduced her accounting professor. Needless to say, she got an A.) More fundamentally, our sexual partnership would cloud our status as scholars. The desire for learning can be improperly channeled into sexual desire. Srinivasan concludes, “The teacher who allows his student’s desire to settle on him as an object, or the teacher who actively makes himself the object of her desire, has failed in his role as a teacher.”

Like the therapeutic relationship, the pedagogical relationship can be sexually charged. “[T]eacher and student are not just abstract intelligences, but embodied creatures,” Srinivasan writes. A college instructor in Francine Prose’s novel Blue Angel observes, “There’s something erotic about the act of teaching, all that information streaming back and forth like some bodily fluid. Doesn’t Genesis trace sex to that first bite of the apple, not the fruit from just any tree, but the Tree of Knowledge?” Having taught in the church and now in an academic setting, I can personally attest to this erotic charge. Laura Miller wrote a few years ago in The New Republic, “Students sometimes nurse crushes on their teachers, and teachers sometimes lust after their pupils; these are facts of life so commonplace as to have become the ultimate cliché: a porn motif.” Philosopher Stephen Hicks holds open the possibility of an ethical sexual relationship between a professor and a graduate student as long as there is “a real commitment by both to the integrity of the educational experience.” My experience with sexuality, however, is that it can obliterate all other values. My interest in Dr. Sheffield, especially when she wears her black boots, admittedly transcends my wanting to acquire her knowledge about the origins of the Dead Sea Scrolls. (As a student, I confess that I’d rather “know” her intimately than learn more about the Essenes.)

A dissent from the prevailing orthodoxy came from Christina Nehring in Harper’s twenty years ago. In a disquisition on “academic eros,” she described the erotic energy that fuels much academic work: “To say that chemistry between a student and a teacher distracts from learning is like saying that color distracts from seeing. It does not distract; it enlivens, enhances, intensifies….” She went on to say that “sex is a great ‘leveler.'” That is, sex can open up communication between persons of dissimilar backgrounds and broaden perspectives. History is laden with notable scholarly lovers, from Heloise and Abelard to Hannah Arendt and Martin Heiddegger. Or as one student put it in a Cosmopolitan article entitled I Hooked Up With My Professor!, “My school prides itself on cultivating close student-professor relationships. Let’s just say it succeeded. Oh, and I got an A in the class.”

The prohibition of these relationships paradoxically heightens their allure. Knowing that a tryst with Lydia is verboten makes me want to bend her over the desk that much more.

A Business Doing Pleasure with Her

I had planned to watch a football game that night with a friend. But I craved the soft touch of a woman instead.

I browsed social media and saw that Amanda was extending her visit. A curvaceous California girl (she’s definitely a whooty), I had enjoyed her company a couple of years ago. I excused myself to my office and filled out the booking form on her website. She responded promptly, and we set up a date in two hours time at a hotel in the suburbs.

I headed over to her hotel and called her when I was in the parking lot. She gave me her room number. Once inside, I knocked on the door. She greeted me in her hotel room in an untied black robe. A black bra that emphasized her cleavage and a black thong were clearly visible. She greeted me with a hug and a kiss on the cheek. I discreetly placed the donation in an envelope on the counter. We chatted some about her travels and the places she has visited. She talks like a stereotypical Valley Girl: “Oh, my God, you just have to see my OnlyFans!” She offered me a free one-month subscription. Then she became more flirtatious.

“Hey, Daddy. Let’s play.”

It was time to have some fun.

She told me to get comfortable and lay on the bed. She took off her bra. She sat down next to me. I kissed her neck and slowly worked my way down to her full breasts. I gently kissed and sucked on her nipples. Her breath grew heavy, and her nipples got hard. She rolled a condom on me and started sucking my cock. She then asked me what I position I wanted to engage in. I told her I wanted to fuck her from behind. She bent over. That large juicy ass was a sight to behold. I grabbed her waist and entered her. She was really tight as I slid in and out of her. The sound of my pelvis slapping against her phat ass filled the room. Her loud moans prompted me to pump harder. The bed was creaking with each of my thrusts. She begged me to spank her. The sight of her cheeks jiggling with each smack had me fucking her with increasing ferocity. Soon I was overcome by a particularly strong, satisfying orgasm. I kissed the soft skin on her back after I came.

We made some small talk as I got dressed. She gave me a hug. She asked me to see her again when she came back into town. It was a business doing pleasure with her.

“Come inside”

“Come inside and close the door,” she whispered.

“Holly’s” provocative posts on Twitter intrigued me. A late cancellation enabled me to see her Saturday night. She met me at the door in a simple black dress and invited me into her apartment near the university. As I entered, I was stuck by her features. Slender with long black hair, dark eyes, and alluring lips, she looks like a cross between Anne Hathaway and Stoya. She offered me a bottle of water and invited me to sit next to her on the sofa.

“I can’t say that I’ve ever been with a theologian before.”

Then she told me a little about her own background. “Being raised a conservative Catholic was not easy,” she said. “If the ladies at church only knew.” She’s a community activist and academic when she’s not entertaining men behind closed doors.

“So what are those thoughts that are whirling between your ears?” She seductively placed her hand on my thigh.

From there it was on to the bedroom.

She reached for my belt and unbuckled it. She unbuttoned my pants and pulled the zipper down. When my pants came down, the bulge in my boxer briefs signaled my arousal. She slowly pulled my underwear down, then gently stroked my cock, drawing out a few drops of precum. Then, still in her black dress, she dropped to her knees. I gazed into her eyes as she took my cock into her mouth, her tongue swirling around my shaft. I put my hand on the back of her head as it bobbed up and down. The sensations were exquisite.

But I needed to be inside her.

She got up, peeled off her dress, and removed her bra and panties. Grabbing a condom from the nightstand, she tore open the package and rolled it on my cock. I lay on my back on the bed, and she moved her lithe body on top of me. As I felt the tightness of her cunt wrap itself around my cock, I let out a deep sigh. She placed her hands on my chest and slowly started to ride me. My hands grabbed her waist and guided her. Our movements harmonized, a symphony in flesh. She began riding me harder. I felt myself moving more deeply inside her. By now she was wantonly fucking me, her breasts bouncing, primal sounds coming from her mouth. My hips thrust back in response. In that moment, we were purely animal. I felt a surge of sensation in my groin. I did my best to prolong the pleasure. But I was about to be overtaken by orgasm. That sound, so familiar yet still so alien, emerged from my throat. I felt myself erupt into the condom.

The Duality

Over the past few months, I’ve been having phone sex with a clinical psychologist. Seriously. “Dr. Madison” says it gives her an opportunity to unleash her deviant side. She’s elicited from me some of my darkest secrets. She’s seen though the morally upright façade I present to my colleagues. Most recently I confessed in detail my most recent encounter with an escort.

During our calls, Dr. Madison has encountered the duality between my religiosity and my sexuality and the inner conflict it produces. When she inquired as to how I reconcile my visits to call girls with my religious commitments, I didn’t have a ready answer.

She’s of the opinion that celibacy, except for a few notable souls, is unrealistic. (Isaac Newton supposedly confessed on his deathbed that he had never had sex.) Despite our elevated view of ourselves, Homo sapiens are ultimately primates designed to reproduce. Sex is our destiny. “Philip, you can’t deny biology,” she told me. “Do you find sex with a woman pleasurable?” Obviously, I replied. Condoning my hiring of prostitutes as an acceptable outlet for my arousal, she finds it implausible that having experienced the pleasures of sex I’ll be able to abstain from it. She also finds my intertwining of sex and religion fascinating, particularly my sexual fantasies about nuns. It’s as if I’ve merged the two crucial facets of my life, she said.

She read a quote from Foucault in which he posited that in sex there is truth (in coitus veritas). I had confessed my spiritual aspirations: “The spirit indeed is willing, but the flesh is weak” (Mt 26:41). She suggested that in my case it was the opposite: the flesh is willing, but the spirit is weak. Despite my protestations to the contrary, I prioritize my sexual arousal.

To put a theological gloss on it, I practice a sexual antinomianism. The strictures on sexual behavior, as evidenced by my behavior, don’t apply to me. At some level I’ve convinced myself that the sacrifices I’ve made in divinity school and parish ministry excuse me from having to follow the rules in sexual matters. The flesh is willing, but the spirit is weak.

Among the many objects of my lust that I confessed was my obsession with Dr. Sheffield. As I relayed my fantasy of dominating her, the psychologist recognized my darker sexual impulses. “Philip, you are such a naughty boy!” she teased.

Available Now

Looking for a possible Friday night encounter on short notice, I browsed the escort board’s “Available Now” section. “Tabitha” caught my eye. A blonde in her mid-20s, she showed herself in a variety of bikini pics and selfies. I texted her expressing interest. She quickly responded, and we set up a time to meet.

I drove across the bridge to a motel off the interstate. Upon arriving at her room, I was greeted by a busty, petite, tanned blonde with long hair. She was only wearing a red bra and panty set and high heels. We sat on the edge of the bed, and she talked. And talked. She’s an uber-extroverted girl who played with her hair and discussed her cat, her plans to become an elementary school teacher, and seeing Katy Perry in concert. She had done some Internet twerking videos. I gamely tried to display interest, but I really just wanted to get her panties off her.

“The boys seem to like these!” she chirped as she removed her bra and showed off her tits. I complimented her on her two impressive talents. I licked and pinched and sucked on her nipples. My pants came off. She reached into my boxer briefs and stroked my cock. She pulled my briefs down before kneeling in front of me and taking my hard cock into her mouth. I grabbed a fistful of her hair as she energetically sucked my cock. She then stood up and took off her panties. After she put a condom on me, she lay on the bed. I positioned myself on top of her as she spread her legs. I maneuvered the head of my cock to the entrance to her pussy and slowly pushed myself inside her. Damn, she was tight; it took several seconds to fully enter her. My hips began moving slowly before my thrusts grew deeper and harder as my tempo gradually increased. Then I wanted her on all fours. I ended up taking her from behind, hands on her shoulders, pounding her good and hard before I burst in the condom.

Afterwards she resumed her chatter.

A Further Reckoning with Lust

I had signed “The Covenant,” my Christian college’s code of conduct, with the expressed intention of abiding by its stipulations. “Sexually inappropriate behavior” was among the forms of conduct I was prohibited from engaging in. “This includes overly intimate sexual behavior, sexual intercourse outside of marriage, and the use or distribution of pornography.” By my senior year, I had retained my virginity, and I was still committed to purity.

But I couldn’t stop the burning in my loins.

I was dating a sophomore. She was a music major, blond and Rubenesque. (I confess that the first thing I noticed about her was her ample chest.) She was smart and sweet and liked quoting C.S. Lewis. And she devoutly believed that True Love Waits®.

She was, in Pete Hamill’s words, one of the “noble defenders of the holy hymen.” Our physical interactions were restrained. I suppressed my sexual attraction to her. I couldn’t conceive of my girlfriend as an object of my sexual desire. She was too pure.

But True Lust Won’t Wait.

My faith was inextricably intertwined with my purity, and despite my lust, I had preserved my virginity. A pharisaic pride had crept into my soul. Unlike so many of my contemporaries, I had kept my pledge. “I thank you that I am not like other men” (Lk 18:11). But lust is without conscience. Religious studies professor Scot McKnight calls the expectation that young Christians will abstain from sex until marriage “absolutely not realistic.” I began to buckle under the weight of that expectation. I was losing Every Man’s Battle. For the first time I began to doubt that I had the strength to endure temptation (cf. 1 Cor 10:13). Desires I had long suppressed were straining to erupt with volcanic force.

The Covenant would be violated. I was about to consummate my sin.

A Divided Man

But I am carnal (Rom 7:14).

As she undressed and revealed her naked body, I instinctively thought “it was a delight to the eyes” (Gen 3:6). Then as she nibbled on my ear, my eyes glanced down toward the only item of clothing she still had on.

Her white thong panties.

The mysteries those panties concealed.

I was about to be irreparably marked by my sin, the implications of which I couldn’t fathom at the time. Pledges discarded. Prayers unanswered.

With fear and trembling, my fingers moved along the waistband of her panties.

“What do you want to do now?”

Let’s fuck.

She pulled her panties down her legs. Then my underwear came off, exposing my erection.

But I see a different law in the members of my body, waging war against the law of my mind (Rom 7:23).

In my quest for victory, I had read the Puritan theologian John Owen, who had written of the “indwelling sin” believers must make war against. But now I was being seduced by Jezebel — with her deep blue eyes, red hair, voluptuous figure and full breasts — into committing fornication (cf. Rev 2:20). I was a divided man. Part of me still wanted to remain pure.

But I wanted to fuck even more.

The moment I knew sin, I fucked.