Pedagogical Erotics

This semester I’m teaching a course on church history. It’s the first seminary-level course I’ve taught, and despite its attendant challenges, I’ve enjoyed it. I’ve especially enjoyed the presence of “Lydia” in class. Young, pretty, tall and willowy with long light-brown hair, she’s become the object of many a fantasy. On more than one occasion, I’ve desired to bend her over a desk.

“The cultural fascination with professor-student affairs seems to have grown in step with policies restricting them,” Amia Srinivasan wrote in a recent New York Times op-ed piece. She notes that the vast majority of institutions of higher education now have policies prohibiting even “consensual” sexual relationships between students and faculty. Because of the inherent power dynamics involved (the logic behind these policies goes), it is impossible for these affairs to be truly consensual. Srinivasan wants to move beyond the paradigm of consent, however, and examine the issue from an academic perspective. “Rather, it is whether, when professors sleep or date their students, real teaching is possible.”

Undoubtedly were I to have sex with Lydia, the pedagogical relationship between us would be inexorably altered. For instance, in gratitude for her sexual availability, I might be tempted to grant her a higher grade than she may deserve. (One escort I visited told me of the how she seduced her accounting professor. Needless to say, she got an A.) More fundamentally, our sexual partnership would cloud our status as scholars. The desire for learning can be improperly channeled into sexual desire. Srinivasan concludes, “The teacher who allows his student’s desire to settle on him as an object, or the teacher who actively makes himself the object of her desire, has failed in his role as a teacher.”

Like the therapeutic relationship, the pedagogical relationship can be sexually charged. “[T]eacher and student are not just abstract intelligences, but embodied creatures,” Srinivasan writes. A college instructor in Francine Prose’s novel Blue Angel observes, “There’s something erotic about the act of teaching, all that information streaming back and forth like some bodily fluid. Doesn’t Genesis trace sex to that first bite of the apple, not the fruit from just any tree, but the Tree of Knowledge?” Having taught in the church and now in an academic setting, I can personally attest to this erotic charge. Laura Miller wrote a few years ago in The New Republic, “Students sometimes nurse crushes on their teachers, and teachers sometimes lust after their pupils; these are facts of life so commonplace as to have become the ultimate cliché: a porn motif.” Philosopher Stephen Hicks holds open the possibility of an ethical sexual relationship between a professor and a graduate student as long as there is “a real commitment by both to the integrity of the educational experience.” My experience with sexuality, however, is that it can obliterate all other values. My interest in Dr. Sheffield, especially when she wears her black boots, admittedly transcends my wanting to acquire her knowledge about the origins of the Dead Sea Scrolls. (As a student, I confess that I’d rather “know” her intimately than learn more about the Essenes.)

A dissent from the prevailing orthodoxy came from Christina Nehring in Harper’s twenty years ago. In a disquisition on “academic eros,” she described the erotic energy that fuels much academic work: “To say that chemistry between a student and a teacher distracts from learning is like saying that color distracts from seeing. It does not distract; it enlivens, enhances, intensifies….” She went on to say that “sex is a great ‘leveler.'” That is, sex can open up communication between persons of dissimilar backgrounds and broaden perspectives. History is laden with notable scholarly lovers, from Heloise and Abelard to Hannah Arendt and Martin Heiddegger. Or as one student put it in a Cosmopolitan article entitled I Hooked Up With My Professor!, “My school prides itself on cultivating close student-professor relationships. Let’s just say it succeeded. Oh, and I got an A in the class.”

The prohibition of these relationships paradoxically heightens their allure. Knowing that a tryst with Lydia is verboten makes me want to bend her over the desk that much more.

A Business Doing Pleasure with Her

I had planned to watch a football game that night with a friend. But I craved the soft touch of a woman instead.

I browsed social media and saw that Amanda was extending her visit. A curvaceous California girl (she’s definitely a whooty), I had enjoyed her company a couple of years ago. I excused myself to my office and filled out the booking form on her website. She responded promptly, and we set up a date in two hours time at a hotel in the suburbs.

I headed over to her hotel and called her when I was in the parking lot. She gave me her room number. Once inside, I knocked on the door. She greeted me in her hotel room in an untied black robe. A black bra that emphasized her cleavage and a black thong were clearly visible. She greeted me with a hug and a kiss on the cheek. I discreetly placed the donation in an envelope on the counter. We chatted some about her travels and the places she has visited. She talks like a stereotypical Valley Girl: “Oh, my God, you just have to see my OnlyFans!” She offered me a free one-month subscription. Then she became more flirtatious.

“Hey, Daddy. Let’s play.”

It was time to have some fun.

She told me to get comfortable and lay on the bed. She took off her bra. She sat down next to me. I kissed her neck and slowly worked my way down to her full breasts. I gently kissed and sucked on her nipples. Her breath grew heavy, and her nipples got hard. She rolled a condom on me and started sucking my cock. She then asked me what I position I wanted to engage in. I told her I wanted to fuck her from behind. She bent over. That large juicy ass was a sight to behold. I grabbed her waist and entered her. She was really tight as I slid in and out of her. The sound of my pelvis slapping against her phat ass filled the room. Her loud moans prompted me to pump harder. The bed was creaking with each of my thrusts. She begged me to spank her. The sight of her cheeks jiggling with each smack had me fucking her with increasing ferocity. Soon I was overcome by a particularly strong, satisfying orgasm. I kissed the soft skin on her back after I came.

We made some small talk as I got dressed. She gave me a hug. She asked me to see her again when she came back into town. It was a business doing pleasure with her.

“Come inside”

“Come inside and close the door,” she whispered.

“Holly’s” provocative posts on Twitter intrigued me. A late cancellation enabled me to see her Saturday night. She met me at the door in a simple black dress and invited me into her apartment near the university. As I entered, I was stuck by her features. Slender with long black hair, dark eyes, and alluring lips, she looks like a cross between Anne Hathaway and Stoya. She offered me a bottle of water and invited me to sit next to her on the sofa.

“I can’t say that I’ve ever been with a theologian before.”

Then she told me a little about her own background. “Being raised a conservative Catholic was not easy,” she said. “If the ladies at church only knew.” She’s a community activist and academic when she’s not entertaining men behind closed doors.

“So what are those thoughts that are whirling between your ears?” She seductively placed her hand on my thigh.

From there it was on to the bedroom.

She reached for my belt and unbuckled it. She unbuttoned my pants and pulled the zipper down. When my pants came down, the bulge in my boxer briefs signaled my arousal. She slowly pulled my underwear down, then gently stroked my cock, drawing out a few drops of precum. Then, still in her black dress, she dropped to her knees. I gazed into her eyes as she took my cock into her mouth, her tongue swirling around my shaft. I put my hand on the back of her head as it bobbed up and down. The sensations were exquisite.

But I needed to be inside her.

She got up, peeled off her dress, and removed her bra and panties. Grabbing a condom from the nightstand, she tore open the package and rolled it on my cock. I lay on my back on the bed, and she moved her lithe body on top of me. As I felt the tightness of her cunt wrap itself around my cock, I let out a deep sigh. She placed her hands on my chest and slowly started to ride me. My hands grabbed her waist and guided her. Our movements harmonized, a symphony in flesh. She began riding me harder. I felt myself moving more deeply inside her. By now she was wantonly fucking me, her breasts bouncing, primal sounds coming from her mouth. My hips thrust back in response. In that moment, we were purely animal. I felt a surge of sensation in my groin. I did my best to prolong the pleasure. But I was about to be overtaken by orgasm. That sound, so familiar yet still so alien, emerged from my throat. I felt myself erupt into the condom.

The Duality

Over the past few months, I’ve been having phone sex with a clinical psychologist. Seriously. “Dr. Madison” says it gives her an opportunity to unleash her deviant side. She’s elicited from me some of my darkest secrets. She’s seen though the morally upright façade I present to my colleagues. Most recently I confessed in detail my most recent encounter with an escort.

During our calls, Dr. Madison has encountered the duality between my religiosity and my sexuality and the inner conflict it produces. When she inquired as to how I reconcile my visits to call girls with my religious commitments, I didn’t have a ready answer.

She’s of the opinion that celibacy, except for a few notable souls, is unrealistic. (Isaac Newton supposedly confessed on his deathbed that he had never had sex.) Despite our elevated view of ourselves, Homo sapiens are ultimately primates designed to reproduce. Sex is our destiny. “Philip, you can’t deny biology,” she told me. “Do you find sex with a woman pleasurable?” Obviously, I replied. Condoning my hiring of prostitutes as an acceptable outlet for my arousal, she finds it implausible that having experienced the pleasures of sex I’ll be able to abstain from it. She also finds my intertwining of sex and religion fascinating, particularly my sexual fantasies about nuns. It’s as if I’ve merged the two crucial facets of my life, she said.

She read a quote from Foucault in which he posited that in sex there is truth (in coitus veritas). I had confessed my spiritual aspirations: “The spirit indeed is willing, but the flesh is weak” (Mt 26:41). She suggested that in my case it was the opposite: the flesh is willing, but the spirit is weak. Despite my protestations to the contrary, I prioritize my sexual arousal.

To put a theological gloss on it, I practice a sexual antinomianism. The strictures on sexual behavior, as evidenced by my behavior, don’t apply to me. At some level I’ve convinced myself that the sacrifices I’ve made in divinity school and parish ministry excuse me from having to follow the rules in sexual matters. The flesh is willing, but the spirit is weak.

Among the many objects of my lust that I confessed was my obsession with Dr. Sheffield. As I relayed my fantasy of dominating her, the psychologist recognized my darker sexual impulses. “Philip, you are such a naughty boy!” she teased.

Available Now

Looking for a possible Friday night encounter on short notice, I browsed the escort board’s “Available Now” section. “Tabitha” caught my eye. A blonde in her mid-20s, she showed herself in a variety of bikini pics and selfies. I texted her expressing interest. She quickly responded, and we set up a time to meet.

I drove across the bridge to a motel off the interstate. Upon arriving at her room, I was greeted by a busty, petite, tanned blonde with long hair. She was only wearing a red bra and panty set and high heels. We sat on the edge of the bed, and she talked. And talked. She’s an uber-extroverted girl who played with her hair and discussed her cat, her plans to become an elementary school teacher, and seeing Katy Perry in concert. She had done some Internet twerking videos. I gamely tried to display interest, but I really just wanted to get her panties off her.

“The boys seem to like these!” she chirped as she removed her bra and showed off her tits. I complimented her on her two impressive talents. I licked and pinched and sucked on her nipples. My pants came off. She reached into my boxer briefs and stroked my cock. She pulled my briefs down before kneeling in front of me and taking my hard cock into her mouth. I grabbed a fistful of her hair as she energetically sucked my cock. She then stood up and took off her panties. After she put a condom on me, she lay on the bed. I positioned myself on top of her as she spread her legs. I maneuvered the head of my cock to the entrance to her pussy and slowly pushed myself inside her. Damn, she was tight; it took several seconds to fully enter her. My hips began moving slowly before my thrusts grew deeper and harder as my tempo gradually increased. Then I wanted her on all fours. I ended up taking her from behind, hands on her shoulders, pounding her good and hard before I burst in the condom.

Afterwards she resumed her chatter.

A Further Reckoning with Lust

I had signed “The Covenant,” my Christian college’s code of conduct, with the expressed intention of abiding by its stipulations. “Sexually inappropriate behavior” was among the forms of conduct I was prohibited from engaging in. “This includes overly intimate sexual behavior, sexual intercourse outside of marriage, and the use or distribution of pornography.” By my senior year, I had retained my virginity, and I was still committed to purity.

But I couldn’t stop the burning in my loins.

I was dating a sophomore. She was a music major, blond and Rubenesque. (I confess that the first thing I noticed about her was her ample chest.) She was smart and sweet and liked quoting C.S. Lewis. And she devoutly believed that True Love Waits®.

She was, in Pete Hamill’s words, one of the “noble defenders of the holy hymen.” Our physical interactions were restrained. I suppressed my sexual attraction to her. I couldn’t conceive of my girlfriend as an object of my sexual desire. She was too pure.

But True Lust Won’t Wait.

My faith was inextricably intertwined with my purity, and despite my lust, I had preserved my virginity. A pharisaic pride had crept into my soul. Unlike so many of my contemporaries, I had kept my pledge. “I thank you that I am not like other men” (Lk 18:11). But lust is without conscience. Religious studies professor Scot McKnight calls the expectation that young Christians will abstain from sex until marriage “absolutely not realistic.” I began to buckle under the weight of that expectation. I was losing Every Man’s Battle. For the first time I began to doubt that I had the strength to endure temptation (cf. 1 Cor 10:13). Desires I had long suppressed were straining to erupt with volcanic force.

The Covenant would be violated. I was about to consummate my sin.

A Divided Man

But I am carnal (Rom 7:14).

As she undressed and revealed her naked body, I instinctively thought “it was a delight to the eyes” (Gen 3:6). Then as she nibbled on my ear, my eyes glanced down toward the only item of clothing she still had on.

Her white thong panties.

The mysteries those panties concealed.

I was about to be irreparably marked by my sin, the implications of which I couldn’t fathom at the time. Pledges discarded. Prayers unanswered.

With fear and trembling, my fingers moved along the waistband of her panties.

“What do you want to do now?”

Let’s fuck.

She pulled her panties down her legs. Then my underwear came off, exposing my erection.

But I see a different law in the members of my body, waging war against the law of my mind (Rom 7:23).

In my quest for victory, I had read the Puritan theologian John Owen, who had written of the “indwelling sin” believers must make war against. But now I was being seduced by Jezebel — with her deep blue eyes, red hair, voluptuous figure and full breasts — into committing fornication (cf. Rev 2:20). I was a divided man. Part of me still wanted to remain pure.

But I wanted to fuck even more.

The moment I knew sin, I fucked.

Summer of Sex

My libido, already highly excitable, has been supercharged so far this summer. Sex has rarely been off my mind. Starting with my hookup with Sheryl, it’s been difficult restraining my erotic instincts. The end of a difficult semester, a quiet season of ministry, plus the loosening of pandemic restrictions, has given me more opportunity to indulge my lascivious vices.

Apparently I’m not alone. A story on the BBC asked, “Are we heading towards a summer of sex?” Condom sales surged this spring. Some users on dating apps advertise themselves as “vaXXXed.” Others have predicted another hedonistic “Roaring Twenties.” (The 1920s, one historian said, was marked by the popular discovery of the clitoris.) Ashley Thompson, associate professor of psychology at the University of Minnesota who specializes in human sexuality, speculates that possibly the aftermath of the pandemic “may lead to more casual sexual behaviour, to sort of combat those negative feelings of one’s own mortality.”

The heat seems to have intensified my lust. Lack of an easily available partner makes hooking up impractical. “Have you ever tried Tinder?” I was once asked. Given the my sensitive position in the community, plus my preternatural shyness, I’ve been hesitant to explore hookup aps. I am communicating on one adult website with a girl in her 30s, albeit from a distance. I’ve entertained the thought of establishing with Sheryl a friendship with benefits, but she’s been unresponsive. After a day of writing and research, I wanted an erotic escape. So I called Tina at the agency. (She’s sensitive to my position in the church.) She recommended “Angela,” who she described as a petite blonde “All-American cheerleader” type. I took her up on her offer. As usual Tina set it all up, and I booked a room at the casino hotel down the expressway.

Tina’s description was enticing. The cheerleaders at my private Christian high school, with their purity rings conspicuously displayed, were too good to touch. So I lusted after the cheerleaders at the public high school. Their inaccessibility only enhanced their allure.

Later that night, I heard a knock at my door. Standing outside my room was a pretty young tanned spinner — just the type I used to lust for. I let her in and we sat on the edge of the bed. She was friendly, but the conversation was a little awkward. My experience with escorts is that they’ll generally make the first move, but I eventually realized that she wanted me to take the lead. I finally leaned in and kissed her. She tentatively responded. Then her dress quickly came off.

“What do you like to do?”

I started exploring her breasts. They were implants, but they were nicely done. We kissed again, then I obliquely suggested she pleasure me orally. She didn’t get the hint. I asked her to go down on me. She reached for my boxers, pulled them down, and started sucking my cock. She then got the condom and lay down on the bed. I moved on top of her, entered her, and started pumping. Her responses were somewhat mechanical, but I enjoyed the feel of her beneath me. After a few minutes, I couldn’t hold out any longer. After I finished, she got me a warm washcloth and cleaned me up. She immediately started stroking me to assist my recovery. She asked me if she could be on top. My cock quickly responded. She put on another condom, and I let her climb on top of me. I gripped her hips and dug my fingers into her ass as she rode me. She moved faster, leaning forward so I could suck on her nipples. I bucked my hips, then exploded into the condom once more.

We tidied ourselves up and dressed. As at our introduction, the conversation was strained. She called her driver to signal the hour was up. I escorted her to the door, and we bade each other good night.

Most Crucial of Her Vows

I had a chance encounter with a nun a couple of mornings ago. She was in front of me at the pharmacy. I believe she was from the Dominican Order that lives in community nearby. Afterwards I thought about her solemn vow of chastity. In A History of Celibacy, Elizabeth Abbott writes, “Chastity was the fundament of the nun’s vocation, the most crucial of her vows.” Her denial of sex defines her identity. Her veil, “the outward sign of inward chastity,” in Penelope Johnson’s words, hides her hair, long a symbol of female sexuality. “The nun’s chief aim was to preserve her soul by preserving her chastity, the virtue into which all others more or less collapsed,” Nancy Bradley Warren concluded about medieval nuns.

How does she do it?

Her sexual self-mastery is a reproach. I experience primal sexual desire as an irresistible force that demands urgent satisfaction. Is she simply, by nature or self-discipline, asexual? Does she sublimate these urges into spiritual aspiration? Or does she simply grit her teeth and resist temptation? Perhaps she secretly wears sexy lingerie under her habit for a thrill.

The Council of Trent pronounced an anathema on those who disputed that virginity and celibacy are superior to conjugual relations. Alcuin insisted that chastity is angelic. Others have not been so sure. In A Midsummer Night’s Dream, Theseus compares a nun to a rose “withering on the virgin thorn.” Luther thought the nun’s vow of chastity wholly unnatural: “Only one woman in thousands has the God-given gift to maintain pure chastity.” The biological imperative was too strong. “Nature wants to get out. It wants to cast its seed and multiply.” The skepticism of the Reformers was amplified by modern secular critics. In La Religieuse, Diderot asks, “Can these vows, which run counter to our natural inclinations, ever be properly observed except by a few abnormal creatures in whom the seeds of passion are dried up, and whom we should rightly classify as freaks of nature?”

The contours of this reflection are shaped by personal experience. My college girlfriend later converted to Catholicism and entered religious life. Her virginal aura was one of her attractions to me, and I’m quite certain her virginity is intact. Does she experience the absence of compulsive sexuality as freedom? Or is she deprived of an essential human experience?

The same fascination does not extend to priests, despite shared vows. “They’re just guys,” Southern Comfort told me of priests. She would have been one to know. She claimed that she slept with a couple of them, including one serving at St. Patrick’s Cathedral. (I’m reminded of a scene in The Young Pope when a glamorous call girl claimed to “have clients who insist I am proof of the existence of God.”)

For reasons that would interest a psychoanalyst, I’ve developed a definite nun kink. There’s a scene in a movie in which a young novice serving in Africa, played by Chloe Sevigny, surrenders her chastity to a plantation owner in exchange for assistance to AIDS victims. As she slowly lifts up her white habit and her panties are pulled down, her rosary beads dangle against her bare skin. There is an irresistible erotic charge to the imminent violation of her solemn vows. I find the violation of this particular taboo especially arousing.

Aroused by Her Presence

First there was the blonde at Starbucks. With her short black dress and long blonde hair, she vaguely resembled Margot Robbie. As I ordered a caramel macchiato, it was difficult not to keep my eyes on her.

Then came my meeting with “Emma.” I’ve been tasked with resurrecting the parish’s Justice and Peace committee, and Emma expressed interest in assisting me. That committee is generally the province of blue-haired old ladies, but Emma is in her twenties, bubbly and energetic, and relatively new to the church. She’s also smoking hot: tall, blonde, slim, and tanned. As we sat in the outdoor patio on a pleasant summer afternoon, I was admittedly aroused by her presence. There was the revelation of a bra strap. Some cleavage. Black capri pants that hugged her tight ass. I furtively peeked down her shirt and mentally undressed her. (I envisioned her totally shaved.) I struggled to hide my erection when she departed.

I confess that my lust for Emma poses ethical issues for one in ministry. Projecting my sexual desire upon someone I am bound to shepherd almost certainly clouds my pastoral judgment. Instead of focusing on her soul, I’m fixated on her breasts. Lust is inherently objectifying, transforming, in Buber’s terms, the “I-thou” relation into an “I-it” relation. As testified to by my own experience, lust is a slippery slope that can lead to physical as well as imaginative transgressions. Samson merely “saw” a prostitute and ended up sleeping with her (Jdg 16:1).

Still, despite my nobler intentions, Emma in her capri pants stimulated me. When I returned home, I searched one of her social media accounts, and found some unexpectedly seductive photos of her. I started masturbating to them. While drooling over Emma’s physical endowments and fantasizing about intimately exploring them, the sheer wrongness of what I was doing hung heavily over me. My personal upbringing was so repressive that virtually any sexual expression induces guilt. Such conduct is not becoming of one in a ministerial role. Sexual temptation, however, is irresistible to me. She had no idea how hard she made me. Imagining the ways she’d suck my cock, draining every drop of my cream into her mouth. So naughty. I finally came.

I meet with Emma again next week.

Ineffable Sensation

The sense of relief after my interview was palpable. “Describe ways you take care of your physical, emotional and spiritual self” was the closest the committee came to any scrutiny of my personal life. Afterwards that almost ineffable sensation of acute arousal came over me. When I returned home, I looked over listings for call girls, then I booked a room in a hotel at the casino. Right after I checked in, I called Tina at the agency. She recommended “Kat.” Kat is new with the service, and Tina thought she might be compatible. I was intrigued. We made an arrangement for later that evening.

Then I began to wait. As my watch ticked, I couldn’t untangle my anxiety from my excitement. As the time approached for when I would hear the knock at the door, the anticipation grew almost unbearable.

Then finally I heard it.

I opened the door. Kat was everything Tina had promised. I let her in the room, admiring her athletic physique attired in a tight red dress. She sat down, and we chatted for a little while getting to know each other. Born and raised on the East Coast, she’s educated and well-traveled. “But there’s only so much books can teach you” she said coyly. I tried to behave like a gentleman, but my intentions were anything but gentlemanly. I notice the pendant dangling at the top of her cleavage. Little did my committee know this was how I was marking the successful completion of my interview. A former call girl observes, “Just the act of inviting a hooker over is like a little party in itself—a human ice cream cake, bought to provide a little treat.” This little treat sat next to me in stiletto heels.

“You’re a tough shell to crack,” she said. “Let’s see if I can make some progress.”

She reached into her purse and pulled out two condoms. Then she started to tug at my belt.

“I’m looking forward to getting to know you better.”

She started to unbuckle my belt. My pants fell to my ankles. My boxer briefs bulged with my erection.

“Nice to see you could rise to the occasion,” she teased. Then she dropped to her knees….


The intensity of my lust had propelled me to this point. Sexual release is my remedy. Despite my supposed values, I’m driven to seek the satisfaction and relief that only comes from falling in sin. The moral schizophrenia produced by my prolific promiscuities is disorienting.


Tangled bodies. Sweat dripping onto bare skin. Rhythmic thrusts. Deep strokes. I could hear my crotch smack against the soft flesh of her ass. The intensity of sex obliterates my sense of self. Then came the sound of a loud grunt.