Colleen and I have been talking on the phone during this period of quarantine. We’ve even had a couple of virtual coffee dates. Nothing remotely suggestive has occurred, of course.
I’ve also just started a cyber affair with a wife from New Zealand. She’s sexually frustrated and desires an erotic outlet. She was intrigued about my background in ministry. The prospect of engaging in virtual infidelity excited me. Our online interactions have been almost entirely explicitly sexual in nature.
I remember the first time I cheated on my girlfriend. She had to fly out of town to visit her ailing mother, and I drove her to the airport. Physically separated from her, my lust flared up. I rented a hotel room and called an escort service. Soon my head was firmly planted between the large breasts of a curvy young blonde. After my sexual escapade, I was stricken with guilt over betraying my chaste and absent girlfriend. We broke up just a few weeks later.
Sex had been sundered from romance. Guilt invariably ensued after subsequent furtive encounters. My insoluble dilemma, as I’ve commented on before, of wanting to date “good girls” while enjoying the carnal knowledge of “bad girls” has resulted in schizophrenic behaviors with women. Rationalizations abound. “My intense sexual needs have to be satisfied in some fashion.” “By acting out in other ways, I’m preserving Colleen’s purity.” And, of course, “What she doesn’t know won’t hurt her.”
I met “Rose” on eharmony. She was a music director at a Catholic parish. During one of our early online interactions, she made her beliefs clear: “God intends sexual intercourse to be between a husband and a wife.” We ended up (chastely) dating for a few months. She was smart and spunky, and I admired her commitment to her faith.
Yet I couldn’t resist another type of woman on her knees.
While driving back after one daylong date with Rose (she lived in another city), I got the itch for another form of female companionship. Again, another hotel room. Another escort. What Rose wouldn’t provide I obtained from this lady of the night. By this time guilt comingled with a certain dark pleasure — what some psychologists have termed the “cheater’s high.” As sweet, innocent Rose preserved her purity, I indulged in impurity without her knowledge. The thrill of getting away with it was undeniable.
Gabriel Garcia Marquez distinguished between a public life, a private life, and a secret life. The allure of a secret life, I believe, partly comes from its brazen assertion of autonomy. Certain strictures, such as cultural and religious expectations of monogamy, can be flouted without having to incur social opprobrium. It comes at a cost to one’s integrity, of course. Hence the guilt. The attendant pleasure makes the guilt bearable, though.






