The Duality

Over the past few months, I’ve been having phone sex with a clinical psychologist. Seriously. “Dr. Madison” says it gives her an opportunity to unleash her deviant side. She’s elicited from me some of my darkest secrets. She’s seen though the morally upright façade I present to my colleagues. Most recently I confessed in detail my most recent encounter with an escort.

During our calls, Dr. Madison has encountered the duality between my religiosity and my sexuality and the inner conflict it produces. When she inquired as to how I reconcile my visits to call girls with my religious commitments, I didn’t have a ready answer.

She’s of the opinion that celibacy, except for a few notable souls, is unrealistic. (Isaac Newton supposedly confessed on his deathbed that he had never had sex.) Despite our elevated view of ourselves, Homo sapiens are ultimately primates designed to reproduce. Sex is our destiny. “Philip, you can’t deny biology,” she told me. “Do you find sex with a woman pleasurable?” Obviously, I replied. Condoning my hiring of prostitutes as an acceptable outlet for my arousal, she finds it implausible that having experienced the pleasures of sex I’ll be able to abstain from it. She also finds my intertwining of sex and religion fascinating, particularly my sexual fantasies about nuns. It’s as if I’ve merged the two crucial facets of my life, she said.

She read a quote from Foucault in which he posited that in sex there is truth (in coitus veritas). I had confessed my spiritual aspirations: “The spirit indeed is willing, but the flesh is weak” (Mt 26:41). She suggested that in my case it was the opposite: the flesh is willing, but the spirit is weak. Despite my protestations to the contrary, I prioritize my sexual arousal.

To put a theological gloss on it, I practice a sexual antinomianism. The strictures on sexual behavior, as evidenced by my behavior, don’t apply to me. At some level I’ve convinced myself that the sacrifices I’ve made in divinity school and parish ministry excuse me from having to follow the rules in sexual matters. The flesh is willing, but the spirit is weak.

Among the many objects of my lust that I confessed was my obsession with Dr. Sheffield. As I relayed my fantasy of dominating her, the psychologist recognized my darker sexual impulses. “Philip, you are such a naughty boy!” she teased.

She Wasn't Sorry

She wasn’t sorry.

“You could be spending this money on providing water for poor kids in Africa instead of paying for my attention.”

She giggled. “You could be looking for a real girlfriend. It’s so much easier to jerk off for me on the phone, isn’t it?”

My hand tightened around my cock.

“But could you get a young, kinky girl like me? With my perfect skin and sweet pink nipples and round, peach butt and a wardrobe full of slutty clothes?”

Her cute voice camouflaged a dark, erotic cruelty. And I was close to blowing my load just at the sound of her voice.

“Just imagine what your Sunday school students would think about you calling a phone sex line.”

She laughed again.

“You don’t care, though.”

She asked me to describe the last porn I masturbated to.

I hesitated a second before telling her that it featured a real-life mother and daughter getting roughly fucked by two guys.

She teased me about the dark, perverse, taboo thoughts in my mind.

“Tell me about Nicolette.”

Nicolette is an achingly cute young pro-life scholar I met at a conference.

“You want to corrupt her, don’t you?” She paused for a second. “She’s probably not on birth control. That turns you on, doesn’t it?”

She had turned it from porn to personal. I was stroking myself even harder now.

“Tell me you want to fuck Nicolette.”

I want to fuck Nicolette.

“You can’t control yourself when I tease you about that.”

She giggled again.

“You’re going to tell me secrets you would never tell anyone else.”

And I did.